Hinos e Hinários do Santo Daime – Céu do Mapiá – ICEFLU | Hymns and Hinarios of the Santo Daime. Santo Daime in North America, the mission of the Church of the Holy Light of the Queen, and the individuals who have received the hymns of these Hinarios. The hinario of Padrinho Sebastiao is sung on Irineu’s birthday (Dec. 15), Saint Sebastian (January 19), Madrinha.
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He, at this time, only knew some calls, whistled and solfeged. She said, “Look, I am going to give you some hymns. You are going to leave behind this thing of whistling and solfeging in order to learn how to sing. One day he was looking at the moon and She said to him, “Now you are going to sing.
It is too difficult…. Then he started to receive more. The three first hymns were already enough, repeating them, to sing the whole night. Then he asked the Queen to also grant to his companions this space to receive hymns. Then it made a much bigger set of hymns; they were already being sung the whole night.
Luiz Mendes do Nascimento. Although it was and still is a satisfaction, and even an obligation of all the participants the practice of the collective singing vaime one single voice, some women started to be responsible so that the singing would start tuned and in accordance with the original form presented by the hymns’ receiver.
The elders affirm that there are three other hymns, only music, which means, the lyrics exists, but it is only known by few. Other version is that the lyrics never existed and in this case Mestre Irineu would have received only the hymns’ music.
Santo Daime hymns – Wikipedia
He didn’t foresee this. It was in the succession of hymns that it reached When he received this hymn he sang of this way: There are very good research papers about the doctrine. I believe that it was from a video, hearing Mrs. The only writing that I ever saw from him, till today was his signature. It is logical that it does not validate or invalidate anything It is only a detail. But it was Mrs. Even she never explained about the  binarios that lack, for example She accounts that Mestre received the hymns, then he would call her and sing it.
According to his researches they hinaris not normal hymns but calls that he did not teach to everybody, because they could go around singing and whistling these calls for no reason. He just taught Mrs. Raimunda] for them to use in the moment in which the work was really heavy. Illustrating this theme, we have the life story of Mr. Wilson Carneiro; one of those who received from Mestre Irineu the mission to distribute the Daime to patients at home, which became, in the understanding of the followers of this type of activity, a spiritual emergency room.
Through various cures achieved by patients in the care provided by Mr.
Wilson, he became notorious as a great healer. According to him, at the hinarioe of these works he did not sang hymns, offering only the Daime to the patient. When she acknowledged the fact, Mrs. This way it was said by Mrs. Look, you started by the tip of the branch referring to the fact that he was singing the hymns of Mrs. We have to get started by the trunk, because the trunk is “O Cruzeiro”.
Then you have the first branch, which is Germano. The fifth is Maria Marques, who’s there on the tip of the foliage, which was where you got it. You held yourself hinadios the tip of the foliage. He is the trunk. Wilson had already passed away.
I completed a centennial, in the Universal Cross Thesis – Isabela Oliveira. He received this hymn in a concentration while in Vila Hunarios, around the beginning of the 40s. Then, when he received that hymn, it was during the pick of the concentration. He got up, put dxime brother in the work’s presidency and left.
Hinário da Baixinha
He called his wife, Mrs. Raimunda and asked her to call me. Then he sang the whole hymn When the concentration came to its end he sang it for everybody to hear, for everybody to learn soon.
It was such a terrifying situation over there and we only knew about the news. From this day on, in which the hymn came, everything calmed down; got back to zero. He told that on his work he spiritually went there; in the middle of the battle. According to him it was a rain of bullets, back and forth, while hitting him and falling to the ground. He was there, spiritually, when the hymn arrived to control things; the force to dominate the rebelliousness that was too much The truth is my son that this is just one of the representations that we have to bring forth and of the several hymns that exists, each one brings a reference.
In the period described by Mrs. I had such a fever in that day! Eduardo Bayer — from the website www. We work with the conscience. Nobody said anything in that moment. Then I heard it from up close. Commented by Juarez Duarte Bomfim. It is said that one of the favorite places of Mestre Irineu to pray and to meditate in the Angelus’ Hour the time to pray the Hail Mary —- 06am, 12pm and 06pm was in a coffee plantation next to his residence; a place that displayed the propitious conditions for the meditative solitude of a God seeker.
Some photos of the Cafezal, in the Vila Irineu Serra, also known as Alto Santo, surrounded by countless species of plants, trees and also Jagube and Queen in profusion, which most of it was planted by the hands of Mestre. Mestre Irineu Serra himself only partially accepted the solidary work regime, because as a man of possessions he always financially remunerated the needful ones.
It was in the coffee plantation the rendezvous point for the gathering of the labor groups that took care and cultivated the land. Mestre Irineu was always the first one to arrive, and even when his companions made an effort to surprise him — like when agreeing to clean the land or do any other work without previously communicating him — Mestre always knew, and to the agreed location he would head earlier, waiting for them. In one occasion, when Francisco Grangeiro Filho was heading there, upon Mestre seeing him walking towards his direction, he started to sing, “Whoever wants to be well esteemed Be a good worker To live in this world One needs to have love” Followed by the chorus: Lucky is the one who has the privilege of acquaintanceship with the Master, because his routine will be always of celebration, always happy.
When seeing his approach, he recalls this song, singing it as in a hianrios to the companion. Just after singing the song he narrated to him this significant story: The proposal was formulated by Tufi and accepted by the leaders of the Free Center.
As hinnarios this day, the calling to be engaged in the good combat, to be hunarios estimate child of the Virgin Lady Mother and to live in this world with love is sung in hinatios countless free centers dispersed on earth, which exist towards the benefit of our brothers and sisters. I am afraid, I have no comfort. But he drank the Daime and then the hymn came: He understood; he comprehended the message.
It was a great word of solace for him. Daaime the moment of his passage Antonio Gomes gathered the family, the whole fraternity, and asked for everyone to pray: The hymn starts hinadios a common “invocation” to the ayahuasca tradition, where the idea of “bar” is recurrent. And then, the signification of bar — the entrance of a harbor; wave breakpoint bars; River mouth; heavy clouds that arises in the horizon —- whichever the meaning, always brings the idea of limit; of border.
The bar in this hymn can have the oneiric sense, ontological, of the travel to the holy sea, in the boat of the souls, the hinairos travel to the other side; the great detachment. And the hymn follows affirming the continuity of life in this other side, fruit of the divine grace.
My Son I am here. Besides that, being a very skilful man, of him is told that he knew how to perform twelve tasks: Daniel composed musical pieces that talked about love, passion and of the daims for the beloved woman; a music that flowed through his fingers to the guitar declaring passion for the night and for the serenades that inebriated the adepts of music and sugar cane rum.
When finding himself sick, with liver problems due to the alcohol abuse, he started being treated and cared by his fellow citizen, Hinairos Irineu Serra, founder of the Santo Daime doctrine.
The treatment started inbeing interrupted by Daniel when he found himself with better health. He went back to the alcohol and, once again sick, he was summoned by the generous and patient friend Irineu Serra to start a new treatment for the re-establishment of his physical and spiritual health.
And he had dream, a vision: The vision of the Blue Book by Daniel can be interpreted as the first teaching of the new doctrine. Each page of this book was and continues to be in the form of received musical instructions psalmsand the blue color of the book represents the sky from where comes revelations of our Father of goodness, of the Virgin Holy Mother daimd of the Divine Beings of the Celestial Court. The spiritual works of Mestre Daniel Pereira de Mattos with the Daime lasted for twelve years There he received the praising psalms and instructions derived from the sacred realms — the Superior Astral.
At the beginning he was sought by rubber tappers and hunters of the region, along with their families. Little after, tenants of the urban area of Hlnarios Branco also started to look for him. Daniel went from this life to the eternity inside the Daime feitio house on September 8th ofat 4: His body was placed inside the church, over the concrete table that was still under construction.
This Cross of the firmament That radiates the Holy Light All who firm in it It is forever, amen Jesus It is in the final stanza that one of the most beautiful images of Christendom is materialized in the verses of this song and in the hyperconsciousness of the vision: