Redemptionis Sacramentum. The Sacrament of Redemption. A Summary Guide. This is an unofficial summary and guide to the Instruction. Redemptionis sacramentum is the title of an instruction on the proper way to celebrate Mass in the Roman Rite and, with the necessary adjustments, in other. Redemptionis Sacramentum / Instruction on Certain Matters to Be Observed or to Be Avoided Regarding the Most Holy Eucharist [Congregation For Divine.

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More changes, added 10 May Obviously people receiving Communion in the hand cannot be holding a Communion-plate. The Matter of the Most Holy Eucharist [ This prayer is intrinsically determined by the profession of faith.

VI promulgatumDe institutione lectorum et acolythorum, de admissione inter candidatos ad diaconatum et presbyteratum, de sacro caelibatu amplectendo, editio typica, 3 DecemberTypis Polyglottis Vaticanis,p.

Why is this document being published? It is not possible to be silent about the abuses, even quite grave ones, against the nature of the Liturgy and the Sacraments as well as the tradition and the authority of the Church, which in our day not infrequently plague liturgical celebrations in one ecclesial environment or another.

The Eucharistic Prayer [] 3.

Instruction Redemptionis Sacramentum – Table of Contents – IntraText CT

Notitiae 30 pp. Code of C anon Law25 Januarycan. Notitiae 24 p. It will be preferable, moreover, when both a Priest and a Deacon are absent, that the various parts be distributed among several faithful rather than having a single lay member of the faithful direct the whole celebration alone.

Congregation for the Sacraments and Divine Worship and S.

It is to be completely excluded where even a small danger exists of the sacred species being profaned. It will be preferable, moreover, when both a Priest and a Deacon are absent, that the various parts be distributed among several faithful rather redemptionnis having a single lay member of the faithful direct the whole celebration alone. On the contrary, anyone who acts thus by giving free rein to his own inclinations, even if he iinstruccin a Priest, injures the substantial unity of the Roman Rite, which ought to be vigorously preserved, and becomes responsible for actions that are in no way consistent with the hunger and thirst for saframentum living God that is experienced by the people today.


I give what I have written on this page to the public domain. This is naturally to be done in truth and charity. All Ordinaries should be vigilant in order that all usage to the contrary be eradicated.

It would be misleading, therefore, to evaluate this distinction with the logic of civil society. If Communion from sacramentumm chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest, who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice.

Thirty Questions on the Instruction Redemptionis Sacramentum

From Wikipedia, the free encyclopedia. The instruction states that they should receive Holy Communion under both kinds from the Eucharist consecrated at that Mass. Congregation of Rites, Instruction Eucharisticum mysterium25 Mayn.

For according to the tradition of the Roman Rite, this practice does not have the connotation either of reconciliation or of a remission of sins, but instead signifies peace, communion and charity before the reception of the Most Holy Eucharist.

All these things are wisely safeguarded and protected by the liturgical norms. Experience of communion Another element of the Instruction is the logic of communion which it intends to promote.

Thirty Questions on the Instruction Redemptionis Sacramentum

Without the scaramentum of Cardinal Arinze, this incompatibility shows itself in the very document, on a particular, very revealing case, that of the Mass servers. The report is severe, but just. The need for an ordained priest to celebrate the Eucharist “in persona Christi” is inherent in this logic.


The instruction simply reiterates the Roman Missal in saying that the sign of peace is given before Holy Communion in a sober manner by each person present and to those standing around them. The instruction is based strictly on the Constitution on the Sacred Liturgy Sacrosanctum concilium and the reformed liturgical books produced in response to the mandate of the Second Vatican Council.

His presence is neither abstract nor merely symbolic, but so alive that it brings him within our reach, as happens most intensely in the celebration of the Eucharist. This adds to the range in the General Instruction of the Roman Missal, n.

The communicant responds, Amenreceives the Sacrament in the mouth from the priest, and then withdraws. Pontificale Romanum, De Ordinatione Episcopi, presbyterorum et diaconorum, editio typica altera, cap.

For in the Eucharist, there shines forth most brilliantly that mystery of charity that Jesus brought forth at the Last Supper by washing the feet of the disciples. Today’s Instruction is far from being an innovation. In fact, as the Council rexemptionis, “no other action of the Church can equal its efficacy by the same title and to the same degree” cf.

The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi The Body and Blood of Christ. The instruction recalls that the Roman Missal directs Conferences of Bishops to determine the proper posture for receiving Holy Communion.

In order to carry out experimentation of this kind in the future, the permission of the Congregation for Divine Worship and the Discipline of the Sacraments is required.